University Press of America
Pages: 276
•
Trim: 6 x 9
978-0-7618-6143-0 • Paperback • September 2013 • $44.99 • (£35.00)
Tarik M. Quadir, PhD, studied at Swarthmore College, George Washington University, Harvard University, and the University of Birmingham, UK. He currently teaches at the Necmettin Erbakan University in Turkey. Quadir’s research interests include Sufism, the history of science, Islamic thought, environmentalism, peace-making, and South Asian religions.
Acknowledgements
Introduction
0.1 The Environmental Crisis is Caused by Modern Technology-Based Lifestyles
0.2 Introduction to Seyyed Hossein Nasr
0.3 Failures of Mainstream Environmentalism
0.4 The Role for Religions and the Significance of Nasr
0.5 Nasr on Technological Solutions
0.6 Nasr and the Perennial Philosophy
0.7 Nasr and Traditional Islam
0.8 Environmentalism in the Muslim World and Nasr
0.9 The Need for a Sacred Science
0.10 Introduction Summary
Chapter 1
A HISTORICAL OVERVIEW OF THE PHILOSOPHICAL ROOTS OF THE ENVIRONMENTAL CRISIS
1.1 Nature in the Pre-Modern Christian Europe
1.2 The Root is in Rationalism
1.3 The Renaissance Humanism and the Emergence of the Promethean Man
1.4 Scientific Revolution and the Divorce of Science from Metaphysics
1.5 Scientism and Scientific Progressivism during the Enlightenment and Beyond
1.6 Nasr’s General Recommendations for all Civilizations
1.7 Chapter Summary
Chapter 2
THE PERENNIAL PRINCIPLES AND THE METAPHYSICS OF NATURE WITHIN ISLAM
2.1 The Perennial Principles and the Islamic Tradition
2.2 Metaphysical Exposition of Tawhid and Hierarchy of Reality
2.3 Chapter Summary
Chapter 3
METAPHYSICS, SUFISM, AND ISLAMIC ETHICS
3.1 Nasr’s Strategies for the Dissemination and Application of the Knowledge of Islamic
Environmental Ethics
3.2 Religious and Metaphysical Doctrines at the Foundation of Islamic Ethics
3.3 The Metaphysics of the Hierarchy of Reality Provides the Rationale for Shari‘a
3.4 Sufism and the Supremacy of Knowledge by the Heart
3.5 Sufi Popularization of Nature’s Wonder
3.6 Chapter Summary
Chapter 4
THE ADVENT OF SCIENTIFIC PROGRESSIVISM AND THE MARGINALIZATION OF SUFISM
4.1 Nasr on the Contemporary Muslim Attitude towards Modern Science and Technology
4.2 The Advent of Scientific Progressivism
4.3 The Salafi Modernists
4.4 Conservative Salafi Rejection of Secularism
4.5 Revivalist/Revolutionary Salafi Movements
4.6 Transcendence of God and the Growing Affinity between Wahhabis and Salafis
4.7 Chapter Summary
Chapter 5
THE PERENNIAL PRINCIPLES AND THE TRADITIONAL ISLAMIC SCIENCES
5.1 Traditional Islamic Sciences
5.2 Classification of Sciences
5.3 Example of the Traditional Scientists
5.4 Chapter Summary
Chapter 6
NASR’S CRITIQUE OF MODERN SCIENCE AND SCIENTISM
6.1 Nasr and the Philosophy of Science
6.2 Limitations of Modern Science
6.3 Scientism Denies tawhid and the Hierarchy of Reality
6.4 Scientism Denies any Ultimate Meaning or Purpose
6.5 Scientism in Action
6.6 Nasr’s Arguments against the Theory of Evolution
6.7 Modern Science as a Way of Takthir
6.8 Takthir, the Environmental Crisis, and the Predicament for Muslims
6.9 Chapter Summary
Chapter 7
TECHNOLOGY IS NOT VALUE-NEUTRAL
7.1 Work and Spirituality in Islam
7.2 The Machine and its Relationship with the Human Being
7.3 Preservation and Revival of Traditional Modes of Production
7.4 Chapter Summary
Chapter 8
TOWARDS AN ISLAMIC SCIENCE
8.1 Why Metaphysics? Why the Metaphysics of Mulla Sadra?
8.2 An Outline of Sadra’s Natural Philosophy
8.3 Implications of Mulla Sadra’s Natural Philosophy
8.4 Technology Based on the New Islamic Science
8.5 The Debate over Islamic Science
8.6 Reform of Educational Institutions
8.7 Chapter Summary
Chapter 9
CONCLUSION
9.1 Summary of Nasr’s Approach for the Islamic World
9.2 What Have We Achieved?
9.3 Final Reflections
Bibliography
Index
Dr. Tarik Quadir’s present work on environmentalism is perhaps one of the best studies on the subject to have appeared in recent years. Through his thorough exposition of the environmental philosophy of Seyyed Hossein Nasr . . . and his spiritual approach to the contemporary environmental crisis, Dr. Quadir has succeeded in articulating a veritable alternative to mainstream approaches to environmentalism.
— Osman Bakar, chair professor and director, Sultan Omar Ali Saifuddien Centre of Islamic Studies, Universiti Brunei Darussalam
Quadir has produced a brilliant work of research far transcending the book’s focus on technology, science, and environmentalism. . . . Accompanied by a plethora of notes [from] diverse sources, Quadir offers us a highly nuanced, intricately crafted investigation of the philosophical and ethical thinking underlying the environmentalist issue in modern Islam and the contemporary West.
— Leonard Lewisohn, PhD, Institute of Arab and Islamic Studies, University of Exeter
[Regarding] the disclosure of the spiritual roots of the environmental crisis, it is no exaggeration to say that Seyyed Hossein Nasr is a visionary: for over half a century, he has been calling out on behalf of Mother Nature, articulating a vision of ecological harmony, and eliciting from many who share that vision a spiritual change of direction, a metanoia. . . . [R]ecommended reading for those wishing to know what they can do, at the deepest level, about the environmental crisis.
— Reza Shah-Kazemi, PhD, author of The Other in the Light of the One and Paths to Transcendence