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The Religion of White Supremacy in the United States

Eric Weed

On January 20th, 2009, the United States entered a new era in terms of race relations in the country. The hopes of many Americans were not to be fulfilled and many believe race relations are worse now. The reason is the legacy of race is integral to the American nation. The Religion of White Supremacy in the United States traces this legacy to show how race is defined by more than beliefs or acts of injustice. What this book reveals is that white supremacy is a religion in the United States. This book is a theo-historical account of race in the United States that argues that white supremacy functions through the Protestant Christian tradition. The Religion of White Supremacy in the United States is an interdisciplinary work of Critical Whiteness Studies, American History, and Theology to build a narrative in which the religion of white supremacy dominates U.S. culture and society. In this way, the racial tensions during the Obama era become sensible and inevitable in a nation that finds ultimacy in white supremacy.
  • Details
  • Details
  • Author
  • Author
  • TOC
  • TOC
  • Reviews
  • Reviews
Lexington Books
Pages: 176 • Trim: 6¼ x 9⅜
978-1-4985-3875-6 • Hardback • August 2017 • $111.00 • (£85.00)
978-1-4985-3877-0 • Paperback • September 2019 • $46.99 • (£36.00)
Subjects: Social Science / Discrimination & Race Relations, History / United States / General, Religion / Christian Theology / Soteriology, Religion / Theology, Social Science / Sociology of Religion
Eric A. Weed was awarded his PhD from Garrett-Evangelical Theological Seminary.
Introduction: Why a Religion of White Supremacy?

Part One: The Theological Foundations of White Supremacy

Chapter 1: The Religion of White Supremacy
Chapter 2: The White Christ

Part Two: The Historical Foundations of White Supremacy

Chapter 3: The Promised Land

Chapter 4: The Ritual of Sacrifice

Chapter 5: The Priesthood of All Believers

Conclusion
“This important book doesn’t simply present and analyze whiteness so conceived. Rather, it uses this presentation of the religion of whiteness as call to take seriously the enduring impact of race, and to speak about the workings of whiteness in ways that cut its strength to determine public life. That is to say, Weed’s goal is to further foster conversation concerning the workings of whiteness, and to give this conversation greater space and urgency. By means of this intervention, The Religion of White Supremacy in the United States offers both scholars and general readers an important and creative way of viewing the ongoing significance of whiteness and its relationship to US structures of deep meaning. The book’s aims and findings make it an ideal addition to the Lexington series on Race and Religion. We are delighted to make it available to you.”
— Anthony B. Pinn


This analysis of US racism examines white supremacy as a religion that has endured perpetual challenges and continues to affect the lives of non-white people in the US. Key themes include the Naturalization Act of 1790, which stipulated whiteness as a requirement for citizenship; the Puritans’ rationalization for seizing the land of Indigenous peoples; the ritual function of lynchings; the Tulsa riots; and the contemporary revival of ethno-nationalism under the administration of Donald Trump. Weed identifies a clear pattern of whites opposing the right of blacks to self-defense. He analyzes why enraged whites murdered African Americans who refused to hand over their family members to white lynch mobs, arguing that such violence presumed a divine right to sacrifice blacks to a white god. Weed also addresses the racial history of jurisprudence (e.g., United States v. Bhagat Singh Thind) that denied national membership to non-white races. Throughout the book, the author emphasizes the theological and ritual aspects of racism. In so doing, Weed makes an important case for why elucidating white supremacy as a religious formation is analytically compelling and enables unique insights into the function of racial politics.

Summing Up: Essential. All public and academic levels/libraries.


— Choice Reviews


“This important book doesn’t simply present and analyze whiteness so conceived. Rather, it uses this presentation of the religion of whiteness as call to take seriously the enduring impact of race, and to speak about the workings of whiteness in ways that cut its strength to determine public life. That is to say, Weed’s goal is to further foster conversation concerning the workings of whiteness, and to give this conversation greater space and urgency. By means of this intervention,The Religion of White Supremacy in the United Statesoffers both scholars and general readers an important and creative way of viewing the ongoing significance of whiteness and its relationship to US structures of deep meaning. The book’s aims and findings make it an ideal addition to the Lexington series on Race and Religion. We are delighted to make it available to you.”
— Anthony B. Pinn


The Religion of White Supremacy in the United States

Cover Image
Hardback
Paperback
Summary
Summary
  • On January 20th, 2009, the United States entered a new era in terms of race relations in the country. The hopes of many Americans were not to be fulfilled and many believe race relations are worse now. The reason is the legacy of race is integral to the American nation. The Religion of White Supremacy in the United States traces this legacy to show how race is defined by more than beliefs or acts of injustice. What this book reveals is that white supremacy is a religion in the United States. This book is a theo-historical account of race in the United States that argues that white supremacy functions through the Protestant Christian tradition. The Religion of White Supremacy in the United States is an interdisciplinary work of Critical Whiteness Studies, American History, and Theology to build a narrative in which the religion of white supremacy dominates U.S. culture and society. In this way, the racial tensions during the Obama era become sensible and inevitable in a nation that finds ultimacy in white supremacy.
Details
Details
  • Lexington Books
    Pages: 176 • Trim: 6¼ x 9⅜
    978-1-4985-3875-6 • Hardback • August 2017 • $111.00 • (£85.00)
    978-1-4985-3877-0 • Paperback • September 2019 • $46.99 • (£36.00)
    Subjects: Social Science / Discrimination & Race Relations, History / United States / General, Religion / Christian Theology / Soteriology, Religion / Theology, Social Science / Sociology of Religion
Author
Author
  • Eric A. Weed was awarded his PhD from Garrett-Evangelical Theological Seminary.
Table of Contents
Table of Contents
  • Introduction: Why a Religion of White Supremacy?

    Part One: The Theological Foundations of White Supremacy

    Chapter 1: The Religion of White Supremacy
    Chapter 2: The White Christ

    Part Two: The Historical Foundations of White Supremacy

    Chapter 3: The Promised Land

    Chapter 4: The Ritual of Sacrifice

    Chapter 5: The Priesthood of All Believers

    Conclusion
Reviews
Reviews
  • “This important book doesn’t simply present and analyze whiteness so conceived. Rather, it uses this presentation of the religion of whiteness as call to take seriously the enduring impact of race, and to speak about the workings of whiteness in ways that cut its strength to determine public life. That is to say, Weed’s goal is to further foster conversation concerning the workings of whiteness, and to give this conversation greater space and urgency. By means of this intervention, The Religion of White Supremacy in the United States offers both scholars and general readers an important and creative way of viewing the ongoing significance of whiteness and its relationship to US structures of deep meaning. The book’s aims and findings make it an ideal addition to the Lexington series on Race and Religion. We are delighted to make it available to you.”
    — Anthony B. Pinn


    This analysis of US racism examines white supremacy as a religion that has endured perpetual challenges and continues to affect the lives of non-white people in the US. Key themes include the Naturalization Act of 1790, which stipulated whiteness as a requirement for citizenship; the Puritans’ rationalization for seizing the land of Indigenous peoples; the ritual function of lynchings; the Tulsa riots; and the contemporary revival of ethno-nationalism under the administration of Donald Trump. Weed identifies a clear pattern of whites opposing the right of blacks to self-defense. He analyzes why enraged whites murdered African Americans who refused to hand over their family members to white lynch mobs, arguing that such violence presumed a divine right to sacrifice blacks to a white god. Weed also addresses the racial history of jurisprudence (e.g., United States v. Bhagat Singh Thind) that denied national membership to non-white races. Throughout the book, the author emphasizes the theological and ritual aspects of racism. In so doing, Weed makes an important case for why elucidating white supremacy as a religious formation is analytically compelling and enables unique insights into the function of racial politics.

    Summing Up: Essential. All public and academic levels/libraries.


    — Choice Reviews


    “This important book doesn’t simply present and analyze whiteness so conceived. Rather, it uses this presentation of the religion of whiteness as call to take seriously the enduring impact of race, and to speak about the workings of whiteness in ways that cut its strength to determine public life. That is to say, Weed’s goal is to further foster conversation concerning the workings of whiteness, and to give this conversation greater space and urgency. By means of this intervention,The Religion of White Supremacy in the United Statesoffers both scholars and general readers an important and creative way of viewing the ongoing significance of whiteness and its relationship to US structures of deep meaning. The book’s aims and findings make it an ideal addition to the Lexington series on Race and Religion. We are delighted to make it available to you.”
    — Anthony B. Pinn


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