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Simone de Beauvoir and the Colonial Experience

Freedom, Violence, and Identity

Nathalie Nya

Simone de Beauvoir and the Colonial Experience: Freedom, Violence, and Identity interprets the philosophy of Simone de Beauvoir and her intellectual trajectory through the perspective of French colonial history. Nathalie Nya considers Beauvoir through this lens not only to critique her position as a colonizer woman or colon, but also as a means of situating her in one of France’s most vexing and fraught historical moments. This terminology emphasizes the weight of French colonialism on Beauvoir’s identity as a white French woman, as well as the subjective and interpersonal dialectic of colonialism. Nya argues that while the French republic was systematizing colonialism, all of its white citizens were colons whereas natives from France’s colonies were the colonized.Simone de Beauvoir and the Colonial Experience presents a gendered and female perspective of French colonialism between 1946 and 1962, a time when French intellectuals such as Jean-Paul Sartre and Franz Fanon rallied against the political system, and which ultimately brought about an end to French colonialism. It adheres to a reading of Beauvoir as foremost an intellectual woman, one who reflected upon the legacy of French colonialism as an author and whose nation-bound status as a colonizer played a role in the alliance she created with Gisele Halimi and Djamila Boupacha. Beauvoir’s colonial reflections can help us to better gauge how women—White, Asian, Arab, Caribbean, Latina, mixed race, and Black—decipher the crimes and injustices of French colonialism.

  • Details
  • Details
  • Author
  • Author
  • TOC
  • TOC
  • Reviews
  • Reviews
Lexington Books
Pages: 118 • Trim: 6¼ x 9½
978-1-4985-5809-9 • Hardback • September 2019 • $100.00 • (£77.00)
978-1-4985-5811-2 • Paperback • March 2021 • $44.99 • (£35.00)
Subjects: Philosophy / Social, History / Europe / France, Social Science / Feminism & Feminist Theory
Nathalie Nya teaches in the Department of Philosophy at John Carroll University.
Introduction

Part I: The Situation, Post-Colonial Philosophy and Beauvoir

Chapter I: The Dominant “French Intellectual” Post-Colonial Philosophy

Part II: First Philosophy, Freedom and Gender Identity

Chapter 2: The Second Sex: Beauvoir’s First Famous Colonial Text

Chapter 3: The Others’ Other: Toward an Inter-Subjective Ethics

Part III: Discourse on Colonialism, Violence and Racial Identity—Oppression and White Privilege

Chapter 4: Colonial Trends: On Violence

Chapter 5: Beauvoir’s Problem: White Guilt/Privilege and, Gender and Race Intersectionality.

Part IV: Conclusion

Chapter 6: Toward an Inclusive Beauvoirian Scholarship
Simone de Beauvoir and the Colonial Experience: Freedom, Violence, and Identity is an essential contribution to both feminist and postcolonial philosophies. The book reclaims Beauvoir’s well-deserved place in discussions of the French colonial question. By reading The Second Sex and some of Beauvoir’s other works as both feminist and colonial texts, the author presents a sophisticated analysis of Beauvoir’s writings and activism related to French colonialism. The most significant accomplishment of the project is the ways in which it brings questions of gender to the fore in relation to race and colonialism. The analysis of the complicated but mostly underresearched question of the relationship between the colonizer women and the colonized women also presents fruitful avenues for feminist and postcolonial philosophies. The author explores one of these avenues in the section “Toward an Inclusive Beauvoirian Scholarship” by showing how these discussions bear on contemporary transnational feminist coalitions.
— Deniz Durmus, John Carroll University


During the Algerian War, Simone de Beauvoir contended that as a French citizen she was a colonizer, an unwilling beneficiary of French crimes in northern Africa. Distinguishing between her legacy for anti-racist politics in countries shaped by slavery like the United States and those shaped by empire such as France, Nathalie Nya boldly draws the consequences of Beauvoir's colonial self-understanding. This innovative and thought-provoking monograph astutely assesses Beauvoir’s critique of liberal rights, her belief that oppression can suffocate moral agency or alleviate moral responsibility, and her ambivalence regarding revolutionary violence from the standpoint of women of color during Beauvoir's lifetime and today. By comparing Beauvoir to Francophone thinkers from the Caribbean and Africa who were her contemporaries, such as Paulette Nardal and Frantz Fanon, Nya adds to our understanding of Beauvoir as an independent political thinker and reminds readers that just as intersectionality may not have the same meaning in all historical contexts, race is philosophically important for reasons that go beyond its implications for white agency and responsibility.
— Laura Hengehold, Professor of Philosophy, Case Western Reserve University, USA


Nya’s de-colonial reading of Beauvoir is a fundamental rethink of the politics of existential feminism. The book elucidates the tension between Beauvoir’s situation as White colon and her engagement with colonial women of color. Nya’s work is an important part of the vital strain of existentialist thought that critically examines race, gender, and empire from the embodied perspective of women of color.
— T Storm Heter, professor, director of the Frederick Douglass Institute for Intercultural Studies, East Stroudsburg University


Simone de Beauvoir and the Colonial Experience

Freedom, Violence, and Identity

Cover Image
Hardback
Paperback
Summary
Summary
  • Simone de Beauvoir and the Colonial Experience: Freedom, Violence, and Identity interprets the philosophy of Simone de Beauvoir and her intellectual trajectory through the perspective of French colonial history. Nathalie Nya considers Beauvoir through this lens not only to critique her position as a colonizer woman or colon, but also as a means of situating her in one of France’s most vexing and fraught historical moments. This terminology emphasizes the weight of French colonialism on Beauvoir’s identity as a white French woman, as well as the subjective and interpersonal dialectic of colonialism. Nya argues that while the French republic was systematizing colonialism, all of its white citizens were colons whereas natives from France’s colonies were the colonized.Simone de Beauvoir and the Colonial Experience presents a gendered and female perspective of French colonialism between 1946 and 1962, a time when French intellectuals such as Jean-Paul Sartre and Franz Fanon rallied against the political system, and which ultimately brought about an end to French colonialism. It adheres to a reading of Beauvoir as foremost an intellectual woman, one who reflected upon the legacy of French colonialism as an author and whose nation-bound status as a colonizer played a role in the alliance she created with Gisele Halimi and Djamila Boupacha. Beauvoir’s colonial reflections can help us to better gauge how women—White, Asian, Arab, Caribbean, Latina, mixed race, and Black—decipher the crimes and injustices of French colonialism.

Details
Details
  • Lexington Books
    Pages: 118 • Trim: 6¼ x 9½
    978-1-4985-5809-9 • Hardback • September 2019 • $100.00 • (£77.00)
    978-1-4985-5811-2 • Paperback • March 2021 • $44.99 • (£35.00)
    Subjects: Philosophy / Social, History / Europe / France, Social Science / Feminism & Feminist Theory
Author
Author
  • Nathalie Nya teaches in the Department of Philosophy at John Carroll University.
Table of Contents
Table of Contents
  • Introduction

    Part I: The Situation, Post-Colonial Philosophy and Beauvoir

    Chapter I: The Dominant “French Intellectual” Post-Colonial Philosophy

    Part II: First Philosophy, Freedom and Gender Identity

    Chapter 2: The Second Sex: Beauvoir’s First Famous Colonial Text

    Chapter 3: The Others’ Other: Toward an Inter-Subjective Ethics

    Part III: Discourse on Colonialism, Violence and Racial Identity—Oppression and White Privilege

    Chapter 4: Colonial Trends: On Violence

    Chapter 5: Beauvoir’s Problem: White Guilt/Privilege and, Gender and Race Intersectionality.

    Part IV: Conclusion

    Chapter 6: Toward an Inclusive Beauvoirian Scholarship
Reviews
Reviews
  • Simone de Beauvoir and the Colonial Experience: Freedom, Violence, and Identity is an essential contribution to both feminist and postcolonial philosophies. The book reclaims Beauvoir’s well-deserved place in discussions of the French colonial question. By reading The Second Sex and some of Beauvoir’s other works as both feminist and colonial texts, the author presents a sophisticated analysis of Beauvoir’s writings and activism related to French colonialism. The most significant accomplishment of the project is the ways in which it brings questions of gender to the fore in relation to race and colonialism. The analysis of the complicated but mostly underresearched question of the relationship between the colonizer women and the colonized women also presents fruitful avenues for feminist and postcolonial philosophies. The author explores one of these avenues in the section “Toward an Inclusive Beauvoirian Scholarship” by showing how these discussions bear on contemporary transnational feminist coalitions.
    — Deniz Durmus, John Carroll University


    During the Algerian War, Simone de Beauvoir contended that as a French citizen she was a colonizer, an unwilling beneficiary of French crimes in northern Africa. Distinguishing between her legacy for anti-racist politics in countries shaped by slavery like the United States and those shaped by empire such as France, Nathalie Nya boldly draws the consequences of Beauvoir's colonial self-understanding. This innovative and thought-provoking monograph astutely assesses Beauvoir’s critique of liberal rights, her belief that oppression can suffocate moral agency or alleviate moral responsibility, and her ambivalence regarding revolutionary violence from the standpoint of women of color during Beauvoir's lifetime and today. By comparing Beauvoir to Francophone thinkers from the Caribbean and Africa who were her contemporaries, such as Paulette Nardal and Frantz Fanon, Nya adds to our understanding of Beauvoir as an independent political thinker and reminds readers that just as intersectionality may not have the same meaning in all historical contexts, race is philosophically important for reasons that go beyond its implications for white agency and responsibility.
    — Laura Hengehold, Professor of Philosophy, Case Western Reserve University, USA


    Nya’s de-colonial reading of Beauvoir is a fundamental rethink of the politics of existential feminism. The book elucidates the tension between Beauvoir’s situation as White colon and her engagement with colonial women of color. Nya’s work is an important part of the vital strain of existentialist thought that critically examines race, gender, and empire from the embodied perspective of women of color.
    — T Storm Heter, professor, director of the Frederick Douglass Institute for Intercultural Studies, East Stroudsburg University


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