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Sartre and the Phenomenology of Education

Education for Resistance

Cameron Bassiri

Through an engagement with texts that span the entirety of Sartre’s career, Sartre and the Phenomenology of Education: Education for Resistance provides phenomenological analyses of two primary orientations toward education. Cameron Bassiri develops a Sartrean approach to education, calling it “committed education,” and argues that such education is ultimately a form of resistance to need, scarcity, the practico-inert, and their cultural manifestations. Bassiri argues that a genuine, liberating form of education cultivates the imagination, instills the appropriate orientation to time in students, and ultimately produces a culture of collective imagining. He then develops its complementary opposite, institutionalized education, which is a form of passive acceptance, assimilation, and oppression. Oppressive approaches to education cultivate perception while repressing or instrumentalizing the imagination, impose an understanding of time on students, and ultimately produce a culture of perception and restricted, serialized imagining. Through these analyses, Bassiri demonstrates the importance of education for the formation of subjectivity, highlighting the role that existential psychoanalysis plays in teaching, as well as two distinct forms of the phenomenological reduction operative in the respective orientations toward education.

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Lexington Books
Pages: 232 • Trim: 6½ x 9⅜
978-1-66690-517-5 • Hardback • October 2023 • $100.00 • (£77.00)
Subjects: Philosophy / Movements / Phenomenology, Education / Philosophy, Theory & Social Aspects, Psychology / Movements / Psychoanalysis

Cameron Bassiri is a senior professorial lecturer in the Department of Philosophy and Religion at American University.

Introduction: Sartre’s Phenomenology of Education

Part I: Committed Education

Chapter 1: Education as Praxis

Chapter 2: The Temporality of Committed Education

Chapter 3: Literature and the Culture of the Imaginary

Part II: Institutionalized Education

Chapter 4: Education as Assimilation

Chapter 5: The Temporality of Institutionalized Education

Chapter 6: Institutionalized Culture as Perpetual Depersonalization

Conclusion: Biography and Prophecy

Most people don’t think of Jean-Paul Sartre as a philosopher of education. But Cameron Bassiri, in Sartre and the Phenomenology of Education, convinces us that he is—and an important one at that. In this wide-ranging and well-researched examination of Sartre’s entire corpus—with emphasis on late works like The Family Idiot and especially the Critique of Dialectical Reason—Bassiri displays Sartre’s view of education as an emancipatory, rather than institutional, moment of human social organization. Drawing on Sartre’s theory of imagination, Basiri advances the view that Sartre develops a theory of 'education for resistance.'


— David Carr, Emory University


Bassiri's lucid account of the differences between Organizational and Institutional education is timely indeed, for at this moment a surprising number of school boards and legislatures around the United States are trying to shut down the kind of teaching that is needed to keep opening up a freer and more democratic world. Without citing this current movement explicitly, his account is helpful in clarifying what is anti-democratic about the recent so-called 'parents' rights' agenda that seeks to ban books and censor curricular content.


— Craig Vasey, University of Mary Washington


Cameron Bassiri has already established that he is a skilled phenomenologist in the Husserlian mode with his book on the phenomenology of interruptions. In this study he brings new light to a major phenomenological figure and theme in his account of Jean-Paul Sartre’s philosophy of education. He shows that education, a mostly neglected topic in Sartre studies, is not a side-issue in his thought but central to his conceptions of the identities of individuals and groups and their aspirations for freedom. Maybe most intriguing is Bassiri’s exposition of Sartre’s view of the constitutive role of imagination, as the primary means by which education relates present, past, and future together, and gives direction to dialectical reason with its critique of ossified institutions. Bassiri expertly draws upon writings from all periods of Sartre’s oeuvre to make his argument. This should become an indispensable work in the field of Sartre scholarship.


— Richard Velkley, Celia Scott Weatherhead Professor of Philosophy, Tulane University


Though Sartre’s ideas about the writer and the engaged intellectual have received considerable attention in interpretations of his thought, the same cannot be said for the implications such ideas have for a philosophy of eduction. This excellent study shows in a compelling fashion how a robust conception of education as the work of freedom emerges from Sartre’s reflections on the public intellectual, group and institutional formation, the nature of the subject, and the formation of the person.


— James Dodd, Associate Professor of Philosophy, New School for Social Research, New York


Sartre and the Phenomenology of Education

Education for Resistance

Cover Image
Hardback
Summary
Summary
  • Through an engagement with texts that span the entirety of Sartre’s career, Sartre and the Phenomenology of Education: Education for Resistance provides phenomenological analyses of two primary orientations toward education. Cameron Bassiri develops a Sartrean approach to education, calling it “committed education,” and argues that such education is ultimately a form of resistance to need, scarcity, the practico-inert, and their cultural manifestations. Bassiri argues that a genuine, liberating form of education cultivates the imagination, instills the appropriate orientation to time in students, and ultimately produces a culture of collective imagining. He then develops its complementary opposite, institutionalized education, which is a form of passive acceptance, assimilation, and oppression. Oppressive approaches to education cultivate perception while repressing or instrumentalizing the imagination, impose an understanding of time on students, and ultimately produce a culture of perception and restricted, serialized imagining. Through these analyses, Bassiri demonstrates the importance of education for the formation of subjectivity, highlighting the role that existential psychoanalysis plays in teaching, as well as two distinct forms of the phenomenological reduction operative in the respective orientations toward education.

Details
Details
  • Lexington Books
    Pages: 232 • Trim: 6½ x 9⅜
    978-1-66690-517-5 • Hardback • October 2023 • $100.00 • (£77.00)
    Subjects: Philosophy / Movements / Phenomenology, Education / Philosophy, Theory & Social Aspects, Psychology / Movements / Psychoanalysis
Author
Author
  • Cameron Bassiri is a senior professorial lecturer in the Department of Philosophy and Religion at American University.

Table of Contents
Table of Contents
  • Introduction: Sartre’s Phenomenology of Education

    Part I: Committed Education

    Chapter 1: Education as Praxis

    Chapter 2: The Temporality of Committed Education

    Chapter 3: Literature and the Culture of the Imaginary

    Part II: Institutionalized Education

    Chapter 4: Education as Assimilation

    Chapter 5: The Temporality of Institutionalized Education

    Chapter 6: Institutionalized Culture as Perpetual Depersonalization

    Conclusion: Biography and Prophecy

Reviews
Reviews
  • Most people don’t think of Jean-Paul Sartre as a philosopher of education. But Cameron Bassiri, in Sartre and the Phenomenology of Education, convinces us that he is—and an important one at that. In this wide-ranging and well-researched examination of Sartre’s entire corpus—with emphasis on late works like The Family Idiot and especially the Critique of Dialectical Reason—Bassiri displays Sartre’s view of education as an emancipatory, rather than institutional, moment of human social organization. Drawing on Sartre’s theory of imagination, Basiri advances the view that Sartre develops a theory of 'education for resistance.'


    — David Carr, Emory University


    Bassiri's lucid account of the differences between Organizational and Institutional education is timely indeed, for at this moment a surprising number of school boards and legislatures around the United States are trying to shut down the kind of teaching that is needed to keep opening up a freer and more democratic world. Without citing this current movement explicitly, his account is helpful in clarifying what is anti-democratic about the recent so-called 'parents' rights' agenda that seeks to ban books and censor curricular content.


    — Craig Vasey, University of Mary Washington


    Cameron Bassiri has already established that he is a skilled phenomenologist in the Husserlian mode with his book on the phenomenology of interruptions. In this study he brings new light to a major phenomenological figure and theme in his account of Jean-Paul Sartre’s philosophy of education. He shows that education, a mostly neglected topic in Sartre studies, is not a side-issue in his thought but central to his conceptions of the identities of individuals and groups and their aspirations for freedom. Maybe most intriguing is Bassiri’s exposition of Sartre’s view of the constitutive role of imagination, as the primary means by which education relates present, past, and future together, and gives direction to dialectical reason with its critique of ossified institutions. Bassiri expertly draws upon writings from all periods of Sartre’s oeuvre to make his argument. This should become an indispensable work in the field of Sartre scholarship.


    — Richard Velkley, Celia Scott Weatherhead Professor of Philosophy, Tulane University


    Though Sartre’s ideas about the writer and the engaged intellectual have received considerable attention in interpretations of his thought, the same cannot be said for the implications such ideas have for a philosophy of eduction. This excellent study shows in a compelling fashion how a robust conception of education as the work of freedom emerges from Sartre’s reflections on the public intellectual, group and institutional formation, the nature of the subject, and the formation of the person.


    — James Dodd, Associate Professor of Philosophy, New School for Social Research, New York


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