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Plotinus the Master and the Apotheosis of Imperial Platonism

William H. F. Altman

Unlike other recent studies, Plotinus the Master and the Apotheosis of Imperial Platonism is critical of Plotinus, and in particular of his version of Platonism, here described as “Imperial.” It is in contrast with Plato—a teacher whose dialogues challenge his students to think for themselves—that William H. F. Altman presents Plotinus as a master, who uses a seductive form of rhetoric throughout the Enneads to persuade his disciples to ignore his self-contradictions and decontextualized quotations from Plato while instead regarding his spiritual experiences, combined with a gift for the creative synthesis of previous thinkers, as the principal basis of their faithful and uncritical allegiance. While setting Plotinus in the context of the Roman Empire and his own critique of the Gnostics, this book grapples throughout with his current and virtually uncritical reception.

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Lexington Books
Pages: 472 • Trim: 6½ x 9¼
978-1-66694-439-6 • Hardback • January 2024 • $145.00 • (£112.00)
Subjects: Philosophy / History & Surveys / Ancient & Classical, History / Ancient / Rome, Philosophy / Individual Philosophers

William H. F. Altman is an independent scholar.

Introduction: The Idea of Imperial Platonism

Chapter 1. Plotinus the Master

Section 1. Teachers and Masters

Section 2. The Exegete of the Platonic Revelation

Section 3. Platonic Exegesis §1: Theaetetus 176a8-b2

Section 4. Plotinian Exegesis §1: 4.8

Section 5. Defending the Master

Section 6. Between Apollonius and Julian §1: Returning to the Cave

Section 7. Plotinus and Plato’s Ion

Chapter 2. Porphyry the Disciple

Section 1. Three Portraits of the Master in Porphyry’s Life of Plotinus

Section 2. The Master’s Favorite Disciple

Section 3. Plotinian Exegesis §2: Longinus, Concerning the End (20.68-76)

Section 4. Between Apollonius and Julian §2: Pythagoras Reborn

Section 5. Longinus, [Longinus], and Anti-Imperial Platonism

Section 6. Platonic Exegesis §2: (R. 509b1-9)

Section 7. The Other Side of Porphyry’s Life of Plotinus

Chapter 3. Porphyry’s Successors

Section 1. The Apologetic Moment in the Interpretation of Porphyry’s Life of Plotinus

Section 2. “A Text Worthy of Plotinus”

Section 3. The Reason Why

Section 4. Between Apollonius and Julian §3: Praising the Pagan Wise Man

Section 5. Plotinian Exegesis §3: 5.5

Section 6. Platonic Exegesis §3: (R. 506d7-507a5)

Section 7. Richard Harder and the Großschrift

Chapter 4. Imperial Platonism and the Gnostics

Section 1. In Defense of Dualism

Section 2. Nag Hammadi

Section 3. Gnosticism as Anti-Imperial Platonism

Section 4. Platonic Exegesis §4: Timaeus 28b2-c2, Republic 517a8-b6, Laws 945e2-946a1

Section 5. Between Apollonius and Julian §4: Solar Theology

Section 6. Plotinian Exegesis §4: 2.9

Section 7. Mazurism

Chapter 5. Pierre Hadot and the Real Plotinus

Section 1. Between Apollonius and Julian §5: “The End of Paganism”

Section 2. Mazur and Hadot

Section 3. Hadot’s Plotinus

Section 4. Platonic Exegesis §5: Sophist 248e7-249a3

Section 5. The Real Plato?

Section 6. Plotinian Exegesis §5: 6.7

Section 7. The Revival of Plotinus: Why Now?

Chapter 6. Plotinus on Plato’s One

Section 1. Between Reading and Misreading: Apollonius and Julian §6

Section 2. Interpretive Sophistry

Section 3. Why Plato’s One is not the Idea of the Good

Section 4. Plotinus the Demiurge

Section 5. Platonic Exegesis §6: Parmenides 143a4-9

Section 6. The Pre-Existent “Stuff” of 6.6

Section 7. Plotinian Exegesis §6: 6.6

Chapter 7. The Rhetorical Apotheosis of Imperial Platonism

Section 1. Plotinus Orator

Section 2. Between Apollonius and Julian §7: Philostratus and Eunapius

Section 3. Dispositio

Section 4. Cosmos as Prophet and the Pagan Holy Man

Section 5. Plotinian Exegesis §7: 4.7.10

Section 6. Platonic Exegesis §7: Letters 312e4-313a6

Section 7. πειθοῦς δημιουργός

The basic opposition in Altman’s impressive study is between ‘genuine Platonism’ and Plotinus’ ‘Imperial Platonism.’ Issuing from his voluminous work on the dialogues, Altman’s genuine Platonism is dualistic and demands that the philosopher engage with the messy reality of political life. Imperial Platonism, in contrast, assimilates the sensible to the intelligible, combining the temptations of ‘flight’ and ‘assimilation to god’ with the potentially tyrannical ideal of reforming the political realm in light of the intelligible. Given this opposition between Plato and Plotinus, Altman documents biases that shape the peculiar sympathy Plotinus scholars show towards him, with some even considering him to be the ultimate exponent of Platonism and the most reliable exegete of Plato: an imposition of Imperial Platonism on Plato through a focus on the Timaeus at the expense of Republic; an editorial and interpretive tendency to apologise for Plotinus’ exegetical infelicities and sleights of hand; and a hostility to research that finds Gnostic influences on Plotinus. Altman’s grasp of the history of Plotinian scholarship is remarkable, and his insight into its major figures is invaluable. He supports his points by closely argued and persuasive evidence. His overall argument is bold, and the controversy it will undoubtedly provoke is its highest recommendation.


— Gregory MacIsaac, Carleton University


This book is written with wisdom, vigour, learning, and courage. Altman has the courage to distinguish Neoplatonism from a more authentic Platonism, which did not show the same political supinity; the courage to say that Gnostic dualism is neither a myth nor an aberration and exploits an existing strain in Greek philosophy; the courage to set Plotinus between Apollonius of Tyana and Julian the Apostate, who are often dismissed as amateurs in philosophy because they are so openly political. In short, this is a book about what ought to matter in the history of ideas, and surely the most profound interrogation of conventional histories of the Platonic tradition since Lloyd Gerson's Aristotle and other Platonists.


— Mark Edwards, Christ Church, Oxford University


Erudite and original – like the numerous other works Altman has published –, this book is overtly polemical, challenging long-established convictions and practices of Plotinian and Neoplatonic scholarship. The claims are bold and the criticisms are severe, as Altman does not approach his subject with the indulgence and sympathy that not few historians of philosophy use to have for it. Either to dismiss Altman’s claims and criticisms or to re-evaluate our understanding of Plotinus and his followers, this book will prove to be obligatory reading for any student of the Platonic tradition.


— José C. Baracat, Federal University of Rio Grande do Sul, Brazil


Plotinus the Master and the Apotheosis of Imperial Platonism

Cover Image
Hardback
Summary
Summary
  • Unlike other recent studies, Plotinus the Master and the Apotheosis of Imperial Platonism is critical of Plotinus, and in particular of his version of Platonism, here described as “Imperial.” It is in contrast with Plato—a teacher whose dialogues challenge his students to think for themselves—that William H. F. Altman presents Plotinus as a master, who uses a seductive form of rhetoric throughout the Enneads to persuade his disciples to ignore his self-contradictions and decontextualized quotations from Plato while instead regarding his spiritual experiences, combined with a gift for the creative synthesis of previous thinkers, as the principal basis of their faithful and uncritical allegiance. While setting Plotinus in the context of the Roman Empire and his own critique of the Gnostics, this book grapples throughout with his current and virtually uncritical reception.

Details
Details
  • Lexington Books
    Pages: 472 • Trim: 6½ x 9¼
    978-1-66694-439-6 • Hardback • January 2024 • $145.00 • (£112.00)
    Subjects: Philosophy / History & Surveys / Ancient & Classical, History / Ancient / Rome, Philosophy / Individual Philosophers
Author
Author
  • William H. F. Altman is an independent scholar.

Table of Contents
Table of Contents
  • Introduction: The Idea of Imperial Platonism

    Chapter 1. Plotinus the Master

    Section 1. Teachers and Masters

    Section 2. The Exegete of the Platonic Revelation

    Section 3. Platonic Exegesis §1: Theaetetus 176a8-b2

    Section 4. Plotinian Exegesis §1: 4.8

    Section 5. Defending the Master

    Section 6. Between Apollonius and Julian §1: Returning to the Cave

    Section 7. Plotinus and Plato’s Ion

    Chapter 2. Porphyry the Disciple

    Section 1. Three Portraits of the Master in Porphyry’s Life of Plotinus

    Section 2. The Master’s Favorite Disciple

    Section 3. Plotinian Exegesis §2: Longinus, Concerning the End (20.68-76)

    Section 4. Between Apollonius and Julian §2: Pythagoras Reborn

    Section 5. Longinus, [Longinus], and Anti-Imperial Platonism

    Section 6. Platonic Exegesis §2: (R. 509b1-9)

    Section 7. The Other Side of Porphyry’s Life of Plotinus

    Chapter 3. Porphyry’s Successors

    Section 1. The Apologetic Moment in the Interpretation of Porphyry’s Life of Plotinus

    Section 2. “A Text Worthy of Plotinus”

    Section 3. The Reason Why

    Section 4. Between Apollonius and Julian §3: Praising the Pagan Wise Man

    Section 5. Plotinian Exegesis §3: 5.5

    Section 6. Platonic Exegesis §3: (R. 506d7-507a5)

    Section 7. Richard Harder and the Großschrift

    Chapter 4. Imperial Platonism and the Gnostics

    Section 1. In Defense of Dualism

    Section 2. Nag Hammadi

    Section 3. Gnosticism as Anti-Imperial Platonism

    Section 4. Platonic Exegesis §4: Timaeus 28b2-c2, Republic 517a8-b6, Laws 945e2-946a1

    Section 5. Between Apollonius and Julian §4: Solar Theology

    Section 6. Plotinian Exegesis §4: 2.9

    Section 7. Mazurism

    Chapter 5. Pierre Hadot and the Real Plotinus

    Section 1. Between Apollonius and Julian §5: “The End of Paganism”

    Section 2. Mazur and Hadot

    Section 3. Hadot’s Plotinus

    Section 4. Platonic Exegesis §5: Sophist 248e7-249a3

    Section 5. The Real Plato?

    Section 6. Plotinian Exegesis §5: 6.7

    Section 7. The Revival of Plotinus: Why Now?

    Chapter 6. Plotinus on Plato’s One

    Section 1. Between Reading and Misreading: Apollonius and Julian §6

    Section 2. Interpretive Sophistry

    Section 3. Why Plato’s One is not the Idea of the Good

    Section 4. Plotinus the Demiurge

    Section 5. Platonic Exegesis §6: Parmenides 143a4-9

    Section 6. The Pre-Existent “Stuff” of 6.6

    Section 7. Plotinian Exegesis §6: 6.6

    Chapter 7. The Rhetorical Apotheosis of Imperial Platonism

    Section 1. Plotinus Orator

    Section 2. Between Apollonius and Julian §7: Philostratus and Eunapius

    Section 3. Dispositio

    Section 4. Cosmos as Prophet and the Pagan Holy Man

    Section 5. Plotinian Exegesis §7: 4.7.10

    Section 6. Platonic Exegesis §7: Letters 312e4-313a6

    Section 7. πειθοῦς δημιουργός

Reviews
Reviews
  • The basic opposition in Altman’s impressive study is between ‘genuine Platonism’ and Plotinus’ ‘Imperial Platonism.’ Issuing from his voluminous work on the dialogues, Altman’s genuine Platonism is dualistic and demands that the philosopher engage with the messy reality of political life. Imperial Platonism, in contrast, assimilates the sensible to the intelligible, combining the temptations of ‘flight’ and ‘assimilation to god’ with the potentially tyrannical ideal of reforming the political realm in light of the intelligible. Given this opposition between Plato and Plotinus, Altman documents biases that shape the peculiar sympathy Plotinus scholars show towards him, with some even considering him to be the ultimate exponent of Platonism and the most reliable exegete of Plato: an imposition of Imperial Platonism on Plato through a focus on the Timaeus at the expense of Republic; an editorial and interpretive tendency to apologise for Plotinus’ exegetical infelicities and sleights of hand; and a hostility to research that finds Gnostic influences on Plotinus. Altman’s grasp of the history of Plotinian scholarship is remarkable, and his insight into its major figures is invaluable. He supports his points by closely argued and persuasive evidence. His overall argument is bold, and the controversy it will undoubtedly provoke is its highest recommendation.


    — Gregory MacIsaac, Carleton University


    This book is written with wisdom, vigour, learning, and courage. Altman has the courage to distinguish Neoplatonism from a more authentic Platonism, which did not show the same political supinity; the courage to say that Gnostic dualism is neither a myth nor an aberration and exploits an existing strain in Greek philosophy; the courage to set Plotinus between Apollonius of Tyana and Julian the Apostate, who are often dismissed as amateurs in philosophy because they are so openly political. In short, this is a book about what ought to matter in the history of ideas, and surely the most profound interrogation of conventional histories of the Platonic tradition since Lloyd Gerson's Aristotle and other Platonists.


    — Mark Edwards, Christ Church, Oxford University


    Erudite and original – like the numerous other works Altman has published –, this book is overtly polemical, challenging long-established convictions and practices of Plotinian and Neoplatonic scholarship. The claims are bold and the criticisms are severe, as Altman does not approach his subject with the indulgence and sympathy that not few historians of philosophy use to have for it. Either to dismiss Altman’s claims and criticisms or to re-evaluate our understanding of Plotinus and his followers, this book will prove to be obligatory reading for any student of the Platonic tradition.


    — José C. Baracat, Federal University of Rio Grande do Sul, Brazil


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