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An Advaitic Modernity?

Raimon Panikkar and Philosophical Theology

Andrew D. Thrasher

An Advaitic Modernity?: Raimon Panikkar and Philosophical Theology poses Raimon Panikkar as a stimulating dialogue partner in postmodern philosophical theology who can help us rethink the relationship between transcendence and immanence through an advaitic critique of modernity. Andrew D. Thrasher argues that Panikkar advaitic critique of modernity may transform several discourses, such as how Panikkar’s cosmotheandric metaphysics may reshape a theology of religion and offer a religious interpretation of a relational ontology that builds on the Heideggerian ontological tradition and how Panikkar’s metaphysics solves problems in Heidegger’s ontology.

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Lexington Books / Fortress Academic
Pages: 190 • Trim: 6¼ x 9½
978-1-9787-1626-1 • Hardback • March 2024 • $100.00 • (£77.00)
Subjects: Religion / Theology, Philosophy / Comparative Philosophy, Religion / Comparative Religion, Philosophy / Religious

Andrew D. Thrasher is a part-time professor and instructor of religious studies at George Mason University and in the Virginia Community College System, where he regularly teaches courses on Asian and comparative religions.

Introduction: Raimon Panikkar as Philosophical Theologian

Chapter 1: The Cosmotheandric Intuition: From Metaphysics to Theology

Chapter 2: Panikkar’s Relational Ontology: Being, Relation, and Ontonomy

Chapter 3: Heidegger’s Ontology, Panikkar’s Advaita: Ontology, Metaphysics, and Tempiternity

Chapter 4: Desmond’s Metaxu, Panikkar’s Advaita: Opening to Transcendence

Chapter 5: The Problems and Promises of a Postmodern Ontology: Theological Critiques of Modernity

Chapter 6: Postmodern Ontology at the Limits of Modernity: Three Genealogies of Modernity

Chapter 7: Panikkar’s Postsecular Vision: A Panikkarean Reading of Charles Taylor

Conclusion: An Advaitic Modernity?

In a veritable scholarly tour de force Andrew Thrasher brings Raimon Panikkar's cosmotheandric and advaitic thought into dialogue with Heidegger, Desmond, postmodernity, and Charles Taylor. With this book, Thrasher not only introduces Panikkar's rich but challenging philosophy and theology to a wider readership, which is already a herculean task in itself, but also argues that the Spanish-Indian thinker can best be understood in the company of some of the major thinkers of our time. The book promises to be a landmark in Panikkarian scholarship.


— Peter C. Phan, The Ignacio Ellacuria Chair of Catholic Social Thought, Georgetown University


This work investigates the philosophical theology of inter-religious and inter-cultural scholar, Raimon Panikkar. The author brings Panikkar into critical engagement with a broad array of modern western scholars such as Martin Heidegger, Charles Taylor, William Desmond and John Milbank. This results in the articulation of new ways of thinking about God, secularity and modernity from an advaitic, non-dual or Indic perspective.


— Gerard Hall, SM, Australian Catholic University


An Advaitic Modernity?

Raimon Panikkar and Philosophical Theology

Cover Image
Hardback
Summary
Summary
  • An Advaitic Modernity?: Raimon Panikkar and Philosophical Theology poses Raimon Panikkar as a stimulating dialogue partner in postmodern philosophical theology who can help us rethink the relationship between transcendence and immanence through an advaitic critique of modernity. Andrew D. Thrasher argues that Panikkar advaitic critique of modernity may transform several discourses, such as how Panikkar’s cosmotheandric metaphysics may reshape a theology of religion and offer a religious interpretation of a relational ontology that builds on the Heideggerian ontological tradition and how Panikkar’s metaphysics solves problems in Heidegger’s ontology.

Details
Details
  • Lexington Books / Fortress Academic
    Pages: 190 • Trim: 6¼ x 9½
    978-1-9787-1626-1 • Hardback • March 2024 • $100.00 • (£77.00)
    Subjects: Religion / Theology, Philosophy / Comparative Philosophy, Religion / Comparative Religion, Philosophy / Religious
Author
Author
  • Andrew D. Thrasher is a part-time professor and instructor of religious studies at George Mason University and in the Virginia Community College System, where he regularly teaches courses on Asian and comparative religions.

Table of Contents
Table of Contents
  • Introduction: Raimon Panikkar as Philosophical Theologian

    Chapter 1: The Cosmotheandric Intuition: From Metaphysics to Theology

    Chapter 2: Panikkar’s Relational Ontology: Being, Relation, and Ontonomy

    Chapter 3: Heidegger’s Ontology, Panikkar’s Advaita: Ontology, Metaphysics, and Tempiternity

    Chapter 4: Desmond’s Metaxu, Panikkar’s Advaita: Opening to Transcendence

    Chapter 5: The Problems and Promises of a Postmodern Ontology: Theological Critiques of Modernity

    Chapter 6: Postmodern Ontology at the Limits of Modernity: Three Genealogies of Modernity

    Chapter 7: Panikkar’s Postsecular Vision: A Panikkarean Reading of Charles Taylor

    Conclusion: An Advaitic Modernity?

Reviews
Reviews
  • In a veritable scholarly tour de force Andrew Thrasher brings Raimon Panikkar's cosmotheandric and advaitic thought into dialogue with Heidegger, Desmond, postmodernity, and Charles Taylor. With this book, Thrasher not only introduces Panikkar's rich but challenging philosophy and theology to a wider readership, which is already a herculean task in itself, but also argues that the Spanish-Indian thinker can best be understood in the company of some of the major thinkers of our time. The book promises to be a landmark in Panikkarian scholarship.


    — Peter C. Phan, The Ignacio Ellacuria Chair of Catholic Social Thought, Georgetown University


    This work investigates the philosophical theology of inter-religious and inter-cultural scholar, Raimon Panikkar. The author brings Panikkar into critical engagement with a broad array of modern western scholars such as Martin Heidegger, Charles Taylor, William Desmond and John Milbank. This results in the articulation of new ways of thinking about God, secularity and modernity from an advaitic, non-dual or Indic perspective.


    — Gerard Hall, SM, Australian Catholic University


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